Find your inner Cyrano

In the spring of 1986 I was a senior in high school. My honors English teacher, Mrs. Bollmer, assigned our class Edmond Rostand’s 1897 play, Cyrano de Bergerac. As part of the study of the play, we also watched the 1950 film adaptation starring José Ferrer.

Since I was a 17-going-on-18-year-old boy, I naturally focused on the play’s romantic plot, the homely Cyrano’s pursuit of the lovely but vapid Roxane, who is in love with the handsome but vapid Christian de Neuvillette. (Note for male readers: Cyrano’s method of wooing Roxane is not likely to yield any more satisfying a result in the real world than it did in the play.)

The awkward love plot is a necessary contrivance for a stage drama. What Cyrano de Bergerac is really about, though, is finding your individuality—and personal integrity—in an anonymizing world that seeks to crush both.

And in this regard, the play is relevant to everyone: men, women, the old, the young, and everyone in between.

This theme was certainly relevant in 1986, but that was long before the internet, social media, or the culture wars as we know them today. American culture, politics, and intellectualism were not without their flaws in those days, but they were generally better than they are today.

Take politics. When I was a young man, I thought that I was a liberal. As I entered full adulthood, I thought that I was a conservative. In the political landscape of 2026, I am simply an outsider. My opinions won’t please the personality cult of the MAGA base; nor would I fit in among the lemmings on Bluesky, who compliantly use unnecessary neologisms in the name of political correctness.

In the words of Shakespeare’s Mercutio, “A plague o’ both your houses!”

Listen to Cyrano’s monologue above (from the 1950 film adaptation). Now, more than ever, you need to find your inner Cyrano. Acquiescence to the whims and default opinions of the crowd probably wasn’t a good idea even in 1986. But today such acquiescence is toxic, and destructive to both the individual and society.

-ET